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31 The one true God acts in a faithful manner;[a]
the Lord’s promise is reliable;[b]
he is a shield to all who take shelter in him.
32 Indeed,[c] who is God besides the Lord?
Who is a protector[d] besides our God?[e]
33 The one true God[f] is my mighty refuge;[g]
he removes[h] the obstacles in my way.[i]

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Footnotes

  1. 2 Samuel 22:31 tn Heb “[As for] the God, his way is blameless.” The term הָאֵל (haʾel, “the God”) stands as a nominative (or genitive) absolute in apposition to the resumptive pronominal suffix on “way.” The prefixed article emphasizes his distinctiveness as the one true God (see BDB 42 s.v. II אֵל 6; Deut 33:26). God’s “way” in this context refers to his protective and salvific acts in fulfillment of his promise (see also Deut 32:4; Pss 67:2; 77:13 [note vv. 11-12, 14]; 103:7; 138:5; 145:17).
  2. 2 Samuel 22:31 tn Heb “the word of the Lord is purified.” The Lord’s “word” probably refers here to his oracle(s) of victory delivered to the psalmist before the battle(s) described in the following context. See also Pss 12:5-7 and 138:2-3. David frequently received such oracles before going into battle (see 1 Sam 23:2, 4-5, 10-12; 30:8; 2 Sam 5:19). The Lord’s word of promise is absolutely reliable; it is compared to metal that has been refined in fire and cleansed of impurities. See Ps 12:6. In the ancient Near East kings would typically seek and receive oracles from their god(s) prior to battle. For examples, see R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 241-42.
  3. 2 Samuel 22:32 tn Or “for.” The translation assumes that כִּי (ki) is asseverative here.
  4. 2 Samuel 22:32 tn Heb “rocky cliff,” which is a metaphor of protection.
  5. 2 Samuel 22:32 tn The rhetorical questions anticipate the answer, “No one.” In this way the psalmist indicates that the Lord is the only true God and reliable source of protection. See also Deut 32:39, where the Lord affirms that he is the only true God. Note as well the emphasis on his role as protector (צוּר, tsur, “rocky cliff”) in Deut 32:4, 15, 17-18, 30.
  6. 2 Samuel 22:33 tn Heb “the God.” See the note at v. 31.
  7. 2 Samuel 22:33 tc 4QSama has מְאַזְּרֵנִי (meʾazzereni, “the one girding me with strength”) rather than the MT מָעוּזִּי (maʿuzzi, “my refuge”). See as well Ps 18:32.
  8. 2 Samuel 22:33 tn The prefixed verbal form with vav consecutive here carries along the generalizing tone of the preceding line.
  9. 2 Samuel 22:33 tn Heb “and he sets free (from the verb נָתַר, natar) [the] blameless, his [Kethib; “my” (Qere)] way.” The translation follows Ps 18:32 in reading “he made my path smooth.” The term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36).